Education in Times of Climate Change – comprehensive NORRAG Special Volume

Climate change is not a new issue for education, but new levels of consensus and concern are emerging, suggesting that new policy developments may follow. This NORRAG Special Issue (NSI 07) addresses the question of how education is to equip learners to participate in climate action that would fundamentally disrupt existing problematic systems. This NSI has the potential to inform pedagogical praxis, co-learning, curriculum, climate action, policy formulation, frameworks for evaluating success, resourcing decisions and what we might consider educative acts for engaging with climate change and its multi-dimensional uncertainties, risks and opportunities. 

Edited by South African Professors Eureta Rosenberg and Heila Lotz-Sisitka, this is one of the most comprehensive and ground braking collections of papers available at the moment. The special issue is completely open access. You can find the full table of contents here.

I am very pleased to have found two wonderful Norwegian colleagues – Astrid Sinnes of the Norwegian Life Sciences University and Ole Andreas Kvamme of the University of Oslo who were willing to join in writing a contribution which is titled: School Strikes as Catalysts for Rethinking Educational Institutions, Purposes and Practices

I am also delighted to see two of my former PhD’s, Thomas Macintyre and Martha Chaves, based in Colombia in the special issue as well with a paper on Climate Change Resilience through Collaborative Learning in the Colombian Coffee Region – they co-authored with Tatiana Monroy who, like omas and Martha volunteers for Fundación Mentes en Transición, Colombia, South America

There will be an online launch of the NORRAG Special Issue 07 (NSI 07): Education in Times of Climate Change, will take place on 6 October 2022 at 16:00 – 17:30 CEST. For more information about the llaunch event have look here!

Transgressive learning, resistance pedagogy and disruptive capacitybuilding as levers for sustainability

Earlier this month the 8th Report from the Global University Network fir Innovation (GUNi) was published with a wealth of contributions critiquing current resilient modes and models of education and outlinig alternative one in light of the current systemic global dysfunction we find ourselves in. I was asked to contribute a chapter on transgressive learning. The link to the chapter is here

You can find the entire book at www.guni-call4action.org

The full citation for my chapter is: Wals, AEJ (2022) Transgressive learning, resistance pedagogy and disruptive capacity building as levers for sustainability. In: Higher Education in the World 8 – Special issue New Visions for Higher Education, Barcelona: Global University Network for Innovation (GUNi). Open access: www.guni-call4action.org, p216-222.

In search of healthy policy ecologies for education in relation to sustainability: Beyond evidence-based policy and post-truth politics

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A new paper just came out in ‘Policy Futures in Education’ that I co-authored with Robert Stratford critiquing evidence-based approaches to policy making in the context of (re)orienting education towards sustainability in times of post-truth and alternative facts. In the aper we pose that there is a rational assumption built into some research projects that policy contexts are influenced by the quality of the evidence. This is, at best, only somewhat true some of the time. Through policy ethnographies, two education researchers working in the context of sustainability discuss their experiences with evidence-based policy. Central to both accounts is how critical messages about such issues as race, wellbeing and sustainability can become diluted and even lost. In the existing ‘politics of unsustainability’, and at a time of ‘post-truth’ politics, these accounts also show the limits of evidence-based policy.

We argue that those working with ‘the evidence’ need to be open about how evidence-based approaches can end up supporting the ‘status quo’. Moreover, while approaches such as knowledge mobilisation emphasise the relational qualities of policy contexts, and the importance of simple compelling narratives for decision-makers, they, like many other practices, do not sufficiently theorise the power structures surrounding knowledge and the policy context. In addition to the careful use of evidence, we argue that there needs to be greater emphasis on building healthy policy ecologies – including far more emphasis on building critical and creative policy alternatives, especially in areas like sustainability and education.

The paper can be found/downloaded here: Healthy Policy Ecologies Paper

 

Imaginative Disruptions: Creating Place- and Arts-based Responses to Climate Urgency

Imaginative disruptions

The Video

Taking place in 3 countries (Sweden, United Kingdom and The Netherlands) three ‘collective residencies’ brought together an intergenerational group of people who played, ate, (re)imagined, learned and created together, to design alternative futures around a selected ‘glocal’ issue, and explore what needs to be disrupted to realise these imagined realities; what is working with us and what is working against us? Two hopeful examples of local residents and one from academia show the power of arts-based approaches and the importance of hope and lightheartedness. The research was initiated and led by former MSc and PhD-students of mine, Natalia Eernstman

You can find more information and a link to the video here: Imaginative Disruptions Video

The Research

Imaginative Disruptions was a two-year creative research project that explored the transgressive potential of art and making to engage groups of citizens and experts in imaginative conceptions of alternative environmental narratives.

Underneath the project is the assumption that the structures and mind-sets of our modern society have made unsustainable living the default and sustainable living the exception. Acknowledging that environmental issues occur in the every-day lives of people rather than on drawing boards of technocrats, implies that designing and transitioning towards a more environmentally sustainable alternative should include citizen, lay or situated knowledges.  There are some signs that such knowledge is recognized and demanded in both science and society (e.g. the push for citizen science and multi-stakeholder social learning). However, the practical realisation of processes that include public dialogue, in which citizens become critics and creators of knowledge, are fairly under-developed.

Here are some of the things we aimed to find out:

What arrangements and conditions are needed to disrupt daily routines and generate new ones?

Does the recognition and inclusion of situated knowledges generate radically different perspectives on how we can live well and environmentally, or do they represent the fine-tuning and, thereby, the maintenance of the status quo?

What happens if you put adults and children in the same learning arrangement and invite them to learn, play and experiment collectively? Chaos or…?

(How) is the knowledge produced through this heterogenous, vernacular, artistic, non-hierarchical and intergenerational process ‘useful’ to the community in question and a wider subject arena around it?  

What is the added value of creative / artistic techniques in the social learning that will take place?

The ‘data’ of the research project emerged from the residencies with people talking, creating and reflecting together. We aimed to collect what the residencies generate in ways that don’t disrupt the activities, and allow us record things that we didn’t know we were going to document in advance.

More background information can be found on our Imaginative Disruptions website here: Imaginative Disruptions Home Page.

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The Funding

The project was funded by the Swedish SEEDBox small grant scheme for innovative approached to education and research aimed at realizing a more sustainable world.

Should and Can Education Save the Planet? ECER2019 Keynote now online

ECERKN

Last month I attended the European Conference on Educational Research (ECER in Hamburg this year. Around 3000 participants from over 60 countries attended the conference. Since the overall theme was ‘Education in an Era of Risk – the Role of Educational Research for the Future’ I had the honor of being asked as one of the plenary keynote speakers, as was my good colleague and friend Heila Lotz-Sisitka from Rhodes University in South Africa who, like myself, is a member of ECER/EERA’s subnetwork on Environmental and Sustainability Education (Network 30), one of the youngest and rapidly expanding networks.

The title of my talk was: Should and Can Education Save the Planet? In the talk I outlined the current global sustainability challenges form a learning perspective and I introduced the concept of sustainability-oriented ecologies of learning. I also introduced the notion of sustainability Bildung in which Biesta’s three tasks of education are reconfigured with Planet in mind to become eco-subjectification, eco-socialization and eco-qualification.

You can watch the full keynote here (also understandable for the deaf and hearing impaired as the talk was kindly supported with sign language).

Here is the official ECER2019 abstract of the keynote.

Education unwillingly has become a key mechanism for fostering economic development, innovation and growth. In the meantime, humanity is facing a range of sustainability issues that include: rising inequity, loss of democracy, runaway climate change and mass extinction. These issues can be so overwhelming that they can easily lead to apathy and despair which will only make them bigger. We appear to be at a tipping point where the decisions we make about how to live together will be crucial for the future of our planet. There is no better time than now to ask:  What is education for? What if education would serve people and planet rather than just or mainly economic interests?  Is this a role education should play? And, if so, what does such an education look like?

Based on emerging research and practices from around the world, I will sketch forms of education and learning that are: responsive, responsible and transformative in light of global sustainability challenges. Sustainability here is not seen as another subject to be added to an overcrowded curriculum, but rather as a continuous quest for finding ways to live more equitably, meaningfully and healthier on the Earth without compromising planetary boundaries and the futures of the coming generations. Such a quest requires a more relational pedagogy that can help establish deeper connections with people, places and other species. Such a pedagogy not only invites reflection on values and ethics, and the utilization of diversity, but also the critiquing and transgressing of the structures and systems that make living unsustainably easy and living sustainably hard.

 

Education for Sustainable Development in the ”Capitalocene” – Call for abstracts

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There is still some time to submit your manuscript idea or abstract for this special issue Educational Philosophy and Theory (EPAT) that I am co-editing with my Swedish colleagues from the University of Gothenburg – Helena Pedersen, Beniamin Knutsson, Dawn Sanders and Sally Windsor. The deadline for – just the abstract – is May first. Go to the Routledge website for the details and see the description below!

Special Issue

ESD in the ”Capitalocene”: Caught up in an impasse between Critique and Transformation

Has Education for Sustainable Development (ESD) reached an impasse? Offering an application of Baudrillard’s thoughts to educational research, Paul Moran and Alex Kendall wrote in 2009 that education researchers are engaged in an act of forgery; a manufacture of presuppositions about what education is. Moran and Kendall argue that our research approaches, produce nothing but illusions of education, not because our approaches and methodologies are somehow flawed, rather that these illusions are what education is. Education, they claim, does not exist beyond its simulation.

Perhaps more provocatively, this implies that all critique of educational practice, from the revolutionary critical theory of Marx and the Frankfurt School via Foucauldian power analyses, as well as more recent ”new materialist” and post-qualitative approaches and beyond –are also part of the simulation of education process. These movements constitute an “improvement agenda” of education, and over and over again, more interventions are produced and critiques are repeated to foster improvements, pursued as if they were possible (Moran & Kendall 2009, p. 329).

We would like to take this Baudrillardian analysis of education as a springboard for thinking around ESD and capitalism. ESD is paradoxically positioned right at the nexus of looming ecological crises (”the Anthropocene” [Crutzen & Stoermer 2000]; the ”Capitalocene” [Malm & Hornborg 2014]) while at the same time the ESD field has been severely criticised for its presumed normativity (Jickling 1994). Quite regardless of the validity of this critique, embedded in the core idea of ESD is, arguably, a grandiose ”improvement agenda” – not only of education, but of the planetary condition as such. There is an asssumption that if we can find the appropriate way of ”doing” ESD, a sustainable world is within reach.

However, if there is nothing that may be called education “that exists independently of the methodologies, comments, curricula designs, testing regimes, forms of discrimination”, as Moran and Kendall (2009, p. 333) put it, what place is there – if any – for ESD under current conditions of predatory capitalism, exploitation of natural “resources”, transgression of planetary boundaries, and the destructive fantasy of infinite growth? Does ESD generate nothing but reproduction, much like capitalism itself (e.g. Hellberg & Knutsson 2018)? Is ESD an affect-organizing “comfort-machine” in the classroom (Pedersen 2019), sustaining the present order of things? Perhaps Bruno Latour (2004) captures the point most aptly: ”Are we not like those mechanical toys that endlessly make the same gesture when everything else has changed around them?” (p. 225) Latour suggests, that the critic “is not the one who lifts the rugs from under the feet of the naïve believers, but the one who offers the participants arenas in which to gather” (p. 246). Such arenas, Giroux observes, need “an understanding of how the political becomes pedagogical, particularly in terms of how private issues are connected to larger social conditions and collective force” (Giroux 2004, p.62).

Stratford (2017) has recently called for education researchers to identify and respond to the challenging philosophical issues evoked by the current ecological crises. Our initiative is a response to Stratfords’s call; however, our starting point differs from how educational philosophy can “improve education in the Anthropocene” (p. 3) and is rather concerned with the “impossibility” of this claim.

We suggest that the idea of ESD as producing illusions of education rather than a sustainable world, does not necessarily lead to an impasse, but can, in Moran and Kendall’s (2009) words, be a very useful place to begin. We are looking for theory-, philosophy-, and empirically-driven papers that address the  ”impossible” position of ESD in ”the Capitalocene” at an urgent juncture in history.

Contributions may address, for instance, the following areas of inquiry;

  • Has ESD reached an impasse, and if so; how can it be understood?
  • Are there ”functions” of ESD beyond the improvement agenda, and beyond the cycle of Critique and Transformation?
  • Is ESD a form of simulation and, if so, what purposes might such simulation serve?
  • How can ESD effectively interfere with capitalism, its forces and threats to life-supporting Earth systems?
  • In what arenas of intervention and action can ESD assemble its participants?
  • How can we reimagine education in extinction and post-extinction narratives?

Submission Guidelines

Please send your abstract of 250-500 words, along with references and a brief bio, to both Helena Pedersen and Beniamin Knutsson, University of Gothenburg.

Final article manuscripts will be approx. 6000 words.

  • Abstract due: May 1, 2019
  • Notification of acceptance: May 20, 2019
  • Manuscript submission deadline: November 1, 2019

Guest Editors:

  • Helena Pedersen, University of Gothenburg
  • Beniamin Knutsson, University of Gothenburg
  • Dawn Sanders, University of Gothenburg
  • Sally Windsor, University of Gothenburg
  • Arjen Wals, University of Wageningen

Link to the publisher’s website is here!

EPAT

“Sustainability” in higher education: from doublethink and newspeak to critical thinking and meaningful learning

Orwel

In times of systemic global dysfunction, post-truth, alternative facts, cultivated doubt and the erosion of meaning, I found it useful to turn back, once again, to George Orwell’s infamous “1984”.  Well over 10 years ago, in 2004, I co-authored a paper on the danger of ‘doublespeak’ and ‘Newspeak’ in relation to the integration of sustainability in higher education. Back then this was an emerging trend, nowadays, it sometimes signifies a transition in education but more often little more than rethoric and green gloss. For me this is a good reason to re-introduce this paper here with Orwell’s cautionary tale but also with some ideas about how to move forward responsibly. Below an excerpt from the paper which you can find here in its totality:  Jickling and Wals Orwell’s Cautionary Tale

Wals, A.E.J. & Jickling, B. (2002). “Sustainability” in Higher Education from doublethink and newspeak to critical thinking and meaningful learning. Higher Education Policy, vol. 15, 121-131.  SustinHEOrwellsCautionaryTale

“Sustainability talk can, when used by advocates with radically different ideas about what should be sustained, mask central issues under the false pretense of a shared understanding, set of values and common vision of the future.

However, critical thought depends on transcendent elements in ordinary language, the words and ideas that reveal assumptions and worldviews, and the tools to mediate
differences between contesting value systems. And worse still, sustainability talk can
lead us in the direction of Orwell’s (1989) famously satirical notion of “doublethink”
whereby ordinary citizens can increasingly hold in their minds contradictory meanings
for the same term and accept them both (Orwell, 1989, p. 223).

The power of universal discourse in reducing meaning to a minimum is such that, as in “1984”, antagonistic concepts can be conjoined in a single phrase (“war is peace”, “peace is war”) or concept (i.e. “sustainable growth”) (Jickling, 2001). Big Brother’s “Newspeak” was designated not to extend but to diminish the range of thought, and this purpose was
indirectly assisted by cutting down the choice of words to a minimum (Orwell, 1989,
p. 313).

In Newspeak concepts capable of opposing, contradicting or transcending
the status quo were liquidated. As a result of this devaluation of language the people
in “1984” found themselves in a state of linguistic dysfunction which was exactly
what Big Brother wanted (Jickling, 2001).

Seen this way sustainability tends to blur the very distinctions required to evaluate an issue thoughtfully. When comparing the sustaining of ecological processes with the sustaining of consumerism we immediately see inconsistencies and incompatibilities of values, yet many people, conditioned to think that sustainability is inherently good, will promote both at the same time.”

New book – Sustainability Science: Key issues

 

 

SustScienceSustainability Science Key Issues Edited by Ariane König (Université du Luxembourg, Luxembourg) and Jerome Ravetz (Oxford University, UK) is a comprehensive textbook for undergraduates and postgraduates from any disciplinary background studying the theory and practice of sustainability science. Each chapter takes a critical and reflective stance on a key issue of sustainability from contributors with diverse disciplinary perspectives such as economics, physics, agronomy and ecology. This is the ideal book for students and researchers engaged in problem and project based learning in sustainability science.

I co-authored Chapter 2 with Michael A Peters titled: Flowers of resistance: Citizen science, ecological democracy and the transgressive education paradigm. Here’s a short intro to our joint effort. “When democracy can be hijacked, power corrupts and capitalism penetrates deeply into society, including into our schools, what prospects still exist for education for a more sustainable world? Democracy is painfully slow and open to manipulation: the question must be asked whether it is up to the task in the new global environment where action is through agreement of interest-based states. And yet in a post-truth world there are important issues that yoke science as empirical truth with democracy that we might christen ecological democracy which provides the warrant and justification for civil action, and demonstrates the new power of citizen science groups that can act autonomously in the interest of their local communities. In this paper we seek comfort, inspiration and support from emerging forms of ecological democracy, civic science and transgressive education.  The latter invites conflict and disruption as mechanisms to break with stubborn, unsustainable routines, that encourage people to leave their comfort zone. The resulting discomfort can be generative when it invites people to explore other options, to build new alliances or to re-think what they always thought to be normal or true. Learning on the edge of one’s comfort zones amidst a plurality of ideas, can help us interrogate and rethink the way we frame – or are made to frame – our experiences, as well as our cultural narratives and associated encultured and embodied ontological pre-dispositions.”

Full reference: Wals, A.E.J. and Peters, M.A. (2017) Flowers of Resistance: Citizen science, ecological democracy and the transgressive education paradigm König, A. & Ravetz, J. (ed.). 2017.  Sustainability Science: Key Issues.  London: Earthscan/Routledge.

Here’s the link to the book: Sustainability Science: Key Issues

Unreasonable doubt, viral nonsense and the Post-truth Trump era – avoiding hopelessness and creating sustainability by default

 

BeyondUnreasonableDoubtInvite

On December 17th, one year ago, the warmest December 17th on record on The Netherlands, I gave my a second inaugural address at Wageningen University titled: Beyond unreasonable doubt –  education and learning for socio-ecological sustainability in the anthropocene  (link to the text) the address took place exactly 6 months after Donald Trump announced his candidacy for President of the USA. At that time nobody really thought he had any chance but that was then. Now that we have entered a new phase of potential depression, hopelessness, psychic numbing, withdrawal, giving up, loss of energy, it seems like the challenge of moving towards a more sustainable world has become greater than ever before which is why I am re-posting the video that Wageningen University made back then about the role of education in creating more critical, mindful, empathic and responsible citizens willing and able to turn the tide and making living lightly and equitably on the Earth the default rather than the exception.

Here is the link to the 2,5 minute video that may be more accessible than the booklet (I hope it spreads as rapidly as some of the non-sense that spreads with lightening speed these days):

Breathing sustainability