Imaginative Disruptions: Creating Place- and Arts-based Responses to Climate Urgency

Imaginative disruptions

The Video

Taking place in 3 countries (Sweden, United Kingdom and The Netherlands) three ‘collective residencies’ brought together an intergenerational group of people who played, ate, (re)imagined, learned and created together, to design alternative futures around a selected ‘glocal’ issue, and explore what needs to be disrupted to realise these imagined realities; what is working with us and what is working against us? Two hopeful examples of local residents and one from academia show the power of arts-based approaches and the importance of hope and lightheartedness. The research was initiated and led by former MSc and PhD-students of mine, Natalia Eernstman

You can find more information and a link to the video here: Imaginative Disruptions Video

The Research

Imaginative Disruptions was a two-year creative research project that explored the transgressive potential of art and making to engage groups of citizens and experts in imaginative conceptions of alternative environmental narratives.

Underneath the project is the assumption that the structures and mind-sets of our modern society have made unsustainable living the default and sustainable living the exception. Acknowledging that environmental issues occur in the every-day lives of people rather than on drawing boards of technocrats, implies that designing and transitioning towards a more environmentally sustainable alternative should include citizen, lay or situated knowledges.  There are some signs that such knowledge is recognized and demanded in both science and society (e.g. the push for citizen science and multi-stakeholder social learning). However, the practical realisation of processes that include public dialogue, in which citizens become critics and creators of knowledge, are fairly under-developed.

Here are some of the things we aimed to find out:

What arrangements and conditions are needed to disrupt daily routines and generate new ones?

Does the recognition and inclusion of situated knowledges generate radically different perspectives on how we can live well and environmentally, or do they represent the fine-tuning and, thereby, the maintenance of the status quo?

What happens if you put adults and children in the same learning arrangement and invite them to learn, play and experiment collectively? Chaos or…?

(How) is the knowledge produced through this heterogenous, vernacular, artistic, non-hierarchical and intergenerational process ‘useful’ to the community in question and a wider subject arena around it?  

What is the added value of creative / artistic techniques in the social learning that will take place?

The ‘data’ of the research project emerged from the residencies with people talking, creating and reflecting together. We aimed to collect what the residencies generate in ways that don’t disrupt the activities, and allow us record things that we didn’t know we were going to document in advance.

More background information can be found on our Imaginative Disruptions website here: Imaginative Disruptions Home Page.

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The Funding

The project was funded by the Swedish SEEDBox small grant scheme for innovative approached to education and research aimed at realizing a more sustainable world.

Locative Meaning-making: An Arts-based Approach to Learning for Sustainable Development

“Locative Meaning-making: An Arts-based Approach to Learning for Sustainable Development” is the third journal paper I co-authored with former Master students and colleague at Wageningen University Natalia Eernstman who is currently a PhD student at Falmouth University/ London School of Arts in the UK. The first two – related papers focused on the introduction of IFOAM organic labelling schemes and the (negative) impact therof on indigenous farming practices in the North-East of India: Eernstman, N. and Wals, A.E.J. (2009) Interfacing knowledge systems: introducing certified organic agriculture in a tribal society. NJAS – Wageningen Journal of Life Sciences, 56(4), 375-390 and Eernstman, N. and Wals, A.E.J. (2009) Jhum Meets IFOAM: Introducing Organic Agriculture in a Tribal Society. International Journal of Agriculture and Sustainability, 7(2), 95-106.

This new paper – based on Natalia’s PhD-work – is quite different in that it explores the utilisation of dialogic practices, site-specific theatre and a project conducted in a British village to generate processes of “context-based meaning finding”. It concludes that Education for Sustainable Development essentially starts with and revolves around re-embedding sustainable development in life and the act of living, engaging people in place through processes in which communities yield their own, context and time specific interpretations of sustainable development. The paper was published in ‘open-access’ journals Sustainability and can therefore be downloaded and shared for free! One interesting feature f the paper is that the some of the conversations with the participants in the study as they took place during walks in through the land(scape) can be accessed and hear. The editors insisted the links to the date were put in the notes in the end instead of as hyper-links in the text – which is regretable in my opinion. But here they are the links to the two excerpts provided (which make more sense when engaging with the full text first): “in the woods” (with Natalia narrating first about how she engaged the participants and used “walking” as a way to dig for meaning) and “on the bridge”

The full paper reference is: Eernstman, N. and Wals, A.E.J. “Locative Meaning-making: An Arts-based Approach to Learning for Sustainable Development”, Sustainability 2013, 5, 1645-1660; doi:10.3390/su5041645 It can be downloaded HERE. sustainability-05-01645