White Paper on Regenerative Higher Education – Rethinking education in times of dysfunction and collapse

Regrettably this white paper is only available in Dutch. Some ot the ideas artuclated in the paper can also be found in The Regenerative Education Podcast Series created by PhD Bas van den Berg see: The Regenerative Education Podcasts – Planting the seeds of change

Ik maak sinds een paar jaar deeluit van een Nederlandse  Community of Practice rondom Regenerative Higher Education bestaande uit PhDs en medewerkers van verschillende universiteiten en hoge scholen. Dit White Paper is het resultaat van de samenwerking in de Community of Practice en is samengesteld door Martine de Wit en gebaseerd op interviews met Bas van den Berg, Daan Buijs, Mieke Lopes Cardozo, Marlies van der Wee en Arjen Wals. Met input van Nina Bohm, Linda de Greef, Michaela Hordijk, Naomie Tieks, Koen Wessels, Rosanne van Wieringen, en Roosmarijn van Woerden. De illustraties en vormgeving zijn verzorgd door Mari Genova.

Het paper vertrekt vanuit de vraag:

Onderwijs dat het beste haalt uit onszelf en onze studenten, op weg naar herstel van de aarde. Hoe komen we daar?

Lees hier ons verhaal en laat ons weten wat resoneert, schuurt of wat het anderzins losmaakt!

We Learned the Language of the Tree’ Ecovillages as Spaces of Place-Based Transformative Learning – new paper!

An impression of Tamera EcoVillage in Portugal, one of the cases that was part of the study

Here is the latest paper on a research project led by PhD Candidate Siri Pisters that appeared in the Journal of Transformative Education. Thie article explores learning processes that underpin ecovillages as place based ‘sustainability initiatives’. Through the theoretical lens of place- based transformative learning (PBTL), developed in earlier work led by Siri as well (Pisters et al., 20192020), empirical data from life-story interviews and photovoice sessions from three ecovillages is analysed and discussed. The results support, illustrate and deepen the meaning of the four dimensions of the theoretical framework: connection to place, compassionate connection, creativity and transgression (Figure 1, below). They show how the co-existence of ‘community’ and ‘disruption’ is essential in PBTL where community brings connection, cohesion and stability to a change process whereas disruption paves the way for disrupting old structures and experiment with new ones. This article shows how a change in inner consciousness is related to alternative practices and structures that re-define relationships with ourselves, other humans and the material, more-than-human world.

A Four dimensional model of place-based transformative learning (Source: Pisters et al., 2022)

The full paper can be downloaded here!

Citation:

Pisters SR, Vihinen H, Figueiredo E, Wals AEJ. ‘We Learned the Language of the Tree’ Ecovillages as Spaces of Place-Based Transformative Learning. Journal of Transformative Education. March 2022. doi:10.1177/15413446211068550

Entering the Transition Twenties – 10 critical years left for deep change and transformation

Transitions

This morning I received a heart-wrenching email from an Australian colleague of mine who lives and works in Sweden but went home for the holidays to spend time with her family.

I write this letter with a very heavy heart to briefly outline the terrible bushfire crisis that continues in my homeland of Australia. I have (thankfully and gratefully) been on leave for a couple of weeks, but I fear when I return to work I will have trouble talking about this when, and if, people ask. So this note is to let you all know what I can tell you-without choking up/bursting in to tears.

She then went on describing the unfolding tragedy of the run-away wild-fires and the completely inapt, near criminal response from the government and dysfunctional culture that has been created over the years to make sure that ‘business-as-usual’ is not at risk.

Clearly, ‘business-as-usual’ is not an option; even conventional economists will agree that there are no jobs on a dead Planet. What is now desperately needed is a deep and meaningful repsonse that can unite people, rather than polarize them. Sadly, the latter continues to be happen and, even though I tend to ignore conspiracy theories, seems to be even cultivated to maintain current power and wealth distribution.

As we are entering a new decade, the twenties, I was reminded of the last twenties: the Roaring Twenties.

The Roaring Twenties – as a break in the normalized and a turn to something else

It is now 100 years when many people in the, granted, Western world, experienced the so-called Roaring Twenties. The following description is a synopsis Wikipedia.

The Roaring Twenties refers to the decade of the 1920s in Western society and Western culture that marked a period of economic prosperity with a distinctive cultural edge in the United States and Europe. In France, the decade was known as the “années folles” (‘crazy years’), emphasizing the era’s social, artistic and cultural dynamism. Jazz blossomed, the flapper redefined the modern look for British and American women and Art Deco peaked.

In many major democratic states, women won the right to vote. The right to vote had a huge impact on society.

The spirit of the Roaring Twenties was marked by a general feeling of novelty associated with modernity and a break with tradition. Everything seemed to be feasible through modern technology. New technologies, especially automobiles, moving pictures, and radio, brought “modernity” to a large part of the population.

Arguably, the Roaring Twenties also planted the seeds of unsustainability as (again borrowing from Wikipedia):

this period saw the large-scale development and use of automobiles, telephones, movies, radio, and electrical appliances being installed in the lives of thousands of Westerners. Aviation soon became a business. Nations saw rapid industrial and economic growth, accelerated consumer demand, and introduced significantly new changes in lifestyle and culture. The media, funded by the new industry of mass-market advertising driving consumer demand, focused on celebrities, especially sports heroes and movie stars, as cities rooted for their home teams and filled the new palatial cinemas and gigantic sports stadiums.

The Roaring Twenties represented a significant rupture or discontinuity that triggered a whole new way of living (and, yes, we must acknowledge, not for everyone, everywhere, and yes, as we know now, at the expense of the carrying capacity of the Earth) and shows that radical shifts at a large scale can happen in a relatively short period of time.

Entering the Transition Twenties…?

As the world is burning and not just metaphorically, as exemplified by runaway climate change, extreme loss of biodiversity, collapse of fragile ecosystems and the ever more tangible consequences of all this in our daily lives (in terms of stress, fear, anxiety for those still having the possibility to sit down behind a computer and ponder this over and blog about it, but in very real terms for those who need to flee, run, abandon, resort to poverty, etc.,  as is the case for (hundreds of) millions of people elsewhere in the world), we need another rupture to overcome systemic global dysfunction.

Now that 2020 has begun, we have 10 years towards 2030, the year in which the  17 SDGs need to be realized, the year that runaway climate change needs to be ‘under control,’ to turn the tide.  The very resilient practices of ‘business-as-usual’ that normalise growth thinking, individualism, inequality, anthropocentrism, exclusion, and even catastrophes (there are so many catastrophes going on everywhere in one way or another, that it leads to a kind of acceptance and a kind of psyching numbing – which is not going to help dealing with them).

So let us start looking for, contribute to and build on all these niches, networks and innovations are fortunately also all around us, that seek to disrupt these normalized practices by not only questioning them but by providing alternative ones with (all) People and (the whole) Earth in mind. See as an example the figure below from Mark Beam’s ‘The World We Want Project’. For me, a key question is: how can education in all forms connect with these niches, networks and innovations? How can people learn from them, how can they contribute to them? How can we create sustainability-oriented ecologies of learning that can pave the way for a systemic transformation of the way ‘we’  (and ‘we’ is not all of us, I must say, either by force or by choice) we live on this Earth? Feel free to enter your response below!

WorldWeWant

Just before posting this I searched for ‘Transition Twenties’  on the Web and found that several others are talking about this as well! One blog post from a fellow 4TU-Colleague at Delft University blogged about this about this one week ago. See his blog here: Aldert Kamp’s Blog-Post on Entering the Transition Twenties in relation to Engineering Education but, for the Dutch readers, there is also a nice article available in the Volkskrant from December 27th by Wilma de Rek: De transition twenties breken aan – minder zal meer zijn

More ideas please via Twitter using #transitiontwenties

 

New book – Sustainability Science: Key issues

 

 

SustScienceSustainability Science Key Issues Edited by Ariane König (Université du Luxembourg, Luxembourg) and Jerome Ravetz (Oxford University, UK) is a comprehensive textbook for undergraduates and postgraduates from any disciplinary background studying the theory and practice of sustainability science. Each chapter takes a critical and reflective stance on a key issue of sustainability from contributors with diverse disciplinary perspectives such as economics, physics, agronomy and ecology. This is the ideal book for students and researchers engaged in problem and project based learning in sustainability science.

I co-authored Chapter 2 with Michael A Peters titled: Flowers of resistance: Citizen science, ecological democracy and the transgressive education paradigm. Here’s a short intro to our joint effort. “When democracy can be hijacked, power corrupts and capitalism penetrates deeply into society, including into our schools, what prospects still exist for education for a more sustainable world? Democracy is painfully slow and open to manipulation: the question must be asked whether it is up to the task in the new global environment where action is through agreement of interest-based states. And yet in a post-truth world there are important issues that yoke science as empirical truth with democracy that we might christen ecological democracy which provides the warrant and justification for civil action, and demonstrates the new power of citizen science groups that can act autonomously in the interest of their local communities. In this paper we seek comfort, inspiration and support from emerging forms of ecological democracy, civic science and transgressive education.  The latter invites conflict and disruption as mechanisms to break with stubborn, unsustainable routines, that encourage people to leave their comfort zone. The resulting discomfort can be generative when it invites people to explore other options, to build new alliances or to re-think what they always thought to be normal or true. Learning on the edge of one’s comfort zones amidst a plurality of ideas, can help us interrogate and rethink the way we frame – or are made to frame – our experiences, as well as our cultural narratives and associated encultured and embodied ontological pre-dispositions.”

Full reference: Wals, A.E.J. and Peters, M.A. (2017) Flowers of Resistance: Citizen science, ecological democracy and the transgressive education paradigm König, A. & Ravetz, J. (ed.). 2017.  Sustainability Science: Key Issues.  London: Earthscan/Routledge.

Here’s the link to the book: Sustainability Science: Key Issues

Transformative, transgressive social learning: rethinking higher education pedagogy in times of systemic global dysfunction

protest-global-warming-climate-change

This weekend (September 12-13, 2015) an new publication appeared that I was privileged to co-author with Heila Lotz-Sisitka (Rhodes University), David Kronlid (University of Uppsala) and Gothenburg), Dylan McGarry (Durban University of Technology)  for Current Opinion in Environmental Sustainability (Vol 16:7380). It is one of the first papers that I know of that begins to question the emphasis on adaptation and the development of   ‘adaptive capacity’ and instead introduces the need for transgression and disruptive capacity if we are to transition towards a new world based on alternative (including ancient ones) values and principles than current dominant ones. Here’s the abstract follow by some highlights in bullet form. The paper itself can be found here for personal use (not for distribution). Transgressive Social Learning The work was supported by a grant by the ISSC.

Abstract

The nature of the sustainability challenges currently at hand is such that dominant pedagogies and forms of learning that characterize higher education need to be reconsidered to enable students and staff to deal with accelerating change, increasing complexity, contested knowledge claims and inevitable uncertainty. In this contribution we identified four streams of emerging transformative, transgressive learning research and praxis in the sustainability sciences that appear generative of a higher education pedagogy that appears more responsive to the key challenges of our time: 1) reflexive social learning and capabilities theory, 2) critical phenomenology, 3) socio-cultural and cultural historical activity theory, and 4) new social movement, postcolonial and decolonisation theory. The paper critiques the current tendency in sustainability science and learning to rely on resilience and adaptive capacity building and argues that in order to break with maladaptive resilience of unsustainable systems it is essential to strengthen transgressive learning and disruptive capacity-building.

Highlights

  • The ‘learning modes’ needed for responding to and engaging the wicked problems of sustainability, require pedagogies that are not constrained by current use of limited concepts (e.g. the resilience concept), or by disciplinary decadence.
  • Concepts such as resilience can be problematic when they keeps hegemonic unsustainable systems, patterns and routines from changing.
  • Disruptive capacity building and transgressive pedagogies are needed to create a world that is more sustainable than the one in prospect.
  • Transformative, transgressive forms of learning require engaged forms of pedagogy that involve multi-voiced engagement with multiple actors as well an emphasis on co-learning, cognitive justice, and the formation and development of individual and collective agency.
  • Higher education institutions should provide space for transgressing taken-for-granted norms, existing ethical and epistemological imperialism in society and higher education itself, and in doing so provide possibilities for engaged, lived experience of transformative praxis for students as a necessary part of their education.